Creation
Every storyteller “creates” (Tolkien would say, sub-creates) a world. In fact, both C. S. Lewis and J. R. R. Tolkien wrote creation stories: Lewis’s The Magician’s Nephew portrays Aslan singing Narnia into existence; and in The Silmarillion, Tolkien beautifully describes the formation of Middle-earth. Even story-tellers who don’t write explicit creation accounts fashion worlds for readers to enjoy. Flannery O’Connor, author of short stories and novels, observed that the novelist always has to create a world, and a believable one.
Every storyteller “creates” (Tolkien would say, sub-creates) a world. In fact, both C. S. Lewis and J. R. R. Tolkien wrote creation stories: Lewis’s The Magician’s Nephew portrays Aslan singing Narnia into existence; and in The Silmarillion, Tolkien beautifully describes the formation of Middle-earth. Even story-tellers who don’t write explicit creation accounts fashion worlds for readers to enjoy. Flannery O’Connor, author of short stories and novels, observed that the novelist always has to create a world, and a believable one.
Redemption
Screenwriter Brian Godawa observes that stories “are finally, centrally, crucially, primarily, mostly about redemption.” Redemption is a reversal or a resolution of that which has gone awry. It’s quite simple in some stories: Peter Rabbit learns to obey his mother; and the runaway bunny discovers that, no matter where she goes, her mother will always seek and find her. In many stories redemption is delightfully complex. In Field of Dreams, for example, Ray Kinsella’s angst is resolved only after building a baseball field and traveling hither and yon in response to that unrelenting voice. In Groundhog Day, Phil has to relive the second day of February three thousand six hundred and fifty times to learn how to love.
Screenwriter Brian Godawa observes that stories “are finally, centrally, crucially, primarily, mostly about redemption.” Redemption is a reversal or a resolution of that which has gone awry. It’s quite simple in some stories: Peter Rabbit learns to obey his mother; and the runaway bunny discovers that, no matter where she goes, her mother will always seek and find her. In many stories redemption is delightfully complex. In Field of Dreams, for example, Ray Kinsella’s angst is resolved only after building a baseball field and traveling hither and yon in response to that unrelenting voice. In Groundhog Day, Phil has to relive the second day of February three thousand six hundred and fifty times to learn how to love.
The Hero
In many stories a special person is chosen to rescue those afflicted with misfortune or injustice. So in The Hobbit, Bilbo Baggins accompanies a group of dwarfs to retrieve their treasure in theLonely Mountain ;
in The Sound of Music, Maria rescues seven
incorrigible children and their father; and in Star Wars, Luke Skywalker becomes a Jedi Knight to defeat the Galactic
Empire. The hero component is such a prominent feature in our stories that acclaimed
mythologist, Joseph Campbell, spent a good deal of his career studying the
hero-cycle. He concluded that it is humanity’s primary story—it’s our “monomyth.”
In many stories a special person is chosen to rescue those afflicted with misfortune or injustice. So in The Hobbit, Bilbo Baggins accompanies a group of dwarfs to retrieve their treasure in the
Death and Resurrection
Joseph Campbell noted that death and resurrection is a
natural part of hero stories. Mostly it’s virtual
death and rebirth late in the tale. That happens in The Hobbit when Bilbo is knocked unconscious during the Battle of
Five Armies. He had been wearing the ring that made him invisible, so he is
thought to be missing or dead. When he comes round and hears the voice of a man
searching for him, he takes off the ring and identifies himself.
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